blending...

I'm learning that blending two offensive combat styles is a different beast than blending two defensive styles. As I've mentioned before, I have lately been adding a few boxing drills to my traditional training. And while the striking fits fairly seamlessly, switching from a TMA blocking style to a more compact boxing one is a bit difficult for me.
This is why I am trying to merge the two.
Firstly, there are pros and cons to each style. These involve a more side-facing stance or a squared-off stance. It involves a closer striking/grabbing lead hand versus "covering up" quicker. However, the premise is the same: minimizing damage by deflecting or absorbing the impact of an opponents attack. And for me, I'm mainly interested in blocking the initial strikes in order to crash inside and use my jiu-jitsu.
To complicate things, I spar with a strong-arm-forward southpaw stance. This is uncommon in boxing where the power comes from the back (same with many martial arts). But I feel stronger defending this way, and feel I can strike faster, and better get inside to utilize throws, locks, strikes etc. Also in sparring, I like to be able to switch stances, to confuse an opponent or readjust an attack strategy on my part.
But as always, I am really looking for a way to get the best of both worlds. Is this more dangerous than committing to one style? Is this counter productive and spreading my defenses too thin?
As long as I don't eat too many punches I guess I'm on the right track.

"As Above..."

In the philosophical school of Hermeticism--a western mystical tradition--the theory of "As above, so below" is used to define the correspondences of the microcosmic world and the universe itself. It is, in other words, suggesting that the human being's very nature is a reflection of the workings of nature itself.

In Taoist writings, this statement is clearly echoed. The Tao Te Ching posits that a person need not travel to far off lands to gain wisdom and insight, rather, the individual need just look outside his/her own window. Apropos of this, we find many techniques in the Chinese systems of internal and external martial arts given names that reflect nature in a broader sense. It may be Kung Fu's adaptation of animal movements; it might be the "Hands through clouds" of Tai Chi.

In the words of aikido's Morihei Ueshiba, this theory is explained thus: "If you perceive the true form of heaven and earth, you will be enlightened to your own true form."

But why does this theory matter at all?

I think, if we are to achieve harmony--Oneness--either within our own psyches or with an opposing person or force, the theory is invaluable. It explains balance on an all-encompassing level; it explains the inclinations of behaviour and motion.

In addition, meditation, and/or Qi practice, often harness the mental connections of the human mind and the energy of the natural world. As sources of qi, we may bring down sun energy or lunar energy into our bodies. (Often the sun or moon can be used as focal points of meditation exercises. A candle, a microcosm of the sun, may also be used.)

Likewise, as the planets move in a circular pattern, so do we maximize energy in a throw. The gravity of holding the moon in place is the same gravity we use in martial arts, and is even reflected in our molecular makeup.

The reverse of this theory is also true: by studying the self, we can learn the secrets of the universe.

The More Things Change...

Epictetus was a Roman slave who earned his freedom and became a great thinker in the first century A.D.

The following is a short list of some of his ideals:

• self-mastery depends on self-honesty
  


• seeking to please others is a perilous trap



• events don't hurt us, but our views of them can



• learn to apply basic principles to particular circumstances in accordance with nature



• start living your ideals



• all advantages have their price

Not to shabby. As any practitioner of traditional martial arts would recognize, or any contemplative individual in general, is that nothing changes when it comes to truth. The environment may change, the culture may increase in size and its technology, and the population may feel superior to the previous one; but in the end, as Robert Plant said: "The Song Remains the Same".

review: Laura Scandiffio

This is a nice little history book, aimed at kids 11+, but worthy of any martial arts library. In fact, in my mind, often editions like this give a much more concise overview than many an academic publication .
By Canadian author Laura Scandiffio, The Martial Arts Book is published by Annick Press Ltd.
It covers the "many branches of one tree," which includes the combat styles from China, Korea and Japan. It also includes healing arts, modern practice and eastern spiritual history.
The illustrations, which were what grabbed me originally, are by Nicolas Debon. They fit perfectly with the writing, and again, are intriguing for any age.

Dragon Slayers

"There is no greater curse than discontent."

Once again, the words of Lao Tsu as written in the Tao Te Ching.

I bet any one of us can relate to this idea. It emerges during the periodic frustration due to our striving for results.

Such discontent is entwined with our ego's need to recognize it's own achievement. I am reminded of mythologist Joseph Campbell, who equated the many tales of slaying dragons as an act of overcoming our own ego-self. However, we need not slay or suppress such a beast, rather just acknowledge that it exists and is merely an aspect of ourselves that need not oppress us or be feared.

I don't view defeating one's ego as eliminating individual identity--merging into a mass military mindset--but instead, permitting a balance to exist within one's mind while on the path of bettering oneself (as a martial artist or a person). In other words, understanding that some struggle is needed in order to grow, but not becoming a slave to, or rushing towards any specifically desired outcome.
For while the Tao of Heaven does not strive, Lao Tsu insists that it still overcomes.
Take this concept back to practical martial application. To strive intellectually for results usually leads to sub-par form, and therefore frustration. When effortless reaction is used, based in repetitive practice, a harmonious feeling is achieved.
A proper balance.
And therein can be found the skills to defeat the dragon.

Words

The Zen tradition of haiku--although I don't study it in depth--is worth some serious thought.

Why? Because it is probably the strongest example of the ancient Japanese obsession with simplicity, effectiveness, and critical observation. It is an exercise of clear mind and articulate execution. Really, it is a reflection of the culture's views on combat, as well, where a warrior seeks to attain the deepest energy and control with the least amount of external effort.

In fact, many samurai were obsessed with this art form, and myth suggests that capturing the perfect words before a battle-induced death was an example of true virtue among the warrior class.

Here are the words of Basho, a samurai's son:

Summer grasses

all that remains

of soldiers dreams.

This work is not only a lesson in the philosophy of war, but life, itself. All in seven words (translated, of course).

It is the same concept of spending one's life trying to make the perfect throw; the perfect strike; or the perfect ukemi. It is akin to summing up a lifetime of training with one perfect thrust of the katana.

All so simplistic but never easy to attain.

Cross-Thinking...

Cross-training..... hmm... check out journeyman's blog about this here.

I don't feel I need to add much more to the martial/athletic aspect of this subject as he and Sue C. seem to have explored the idea well.

However, something I've noticed in myself, which is a bit of a twist on the subject, is the need to cross-think. Blogging, in itself, is a form of this. So is reading the thoughts of others. In doing this, often in conversations with students/teachers of other styles and/or schools, we are expanding our internal understanding of our own paths through contemplation and dialogue with peers outside of own dojo. While I study small-circle jiu-jitsu, much of my philosophy is influenced by aikido, and i cross train, mentally, by corresponding to others who are attuned to this school of thought. I also gravitate to judo in some aspects and karate in others. While I don't desire to alter my physical training at this juncture (largely due to time constraints and focus), I can still enter into the world of these complementary arts and add the information to my own sphere of training. In a nut shell, by reading blogs I am studying not only my own style of budo, but indirectly many others as well.

I do this with books, also, linking not just Eastern thought to my Path, but Western and indigeonous tradition, too.

I feel a more rounded thinker makes a more complete student of life itself.

nothing's new...

I was browsing through a book on ancient Greek wrestling and noticed how so little has changed in basic combat techniques. i saw many wrestling moves, judo, Brazilian jiu-jitsu and kick boxing. I guess while weapons may change, the human body is still proportionately the same today as it was over 2,000 years ago.

learning cycles

Breathing is a majorly significant aspect of martial arts: both external and internal.

But it represents something more than just air intake and focus... it is a metaphor for training as a whole.

Expansion: The taking in of air. This is the time where we devote ourselves to countless hours of taking in diverse techniques, information, trials, and experiments. It is the state of mind where we devour concepts and open our beings to new insights and styles. It is the feeding of the martial body and mind, just as breath invigorates our blood and tissue.

Contraction: The exhalation. This is the moment where we clear our minds and focus our attention on all the things we've taken in, discard what is not to our liking, and fine-tune the lessons we have learned during our cycle of learning/expansion. It is the realignment, where knowledge is turned into understanding. Just as air is cleansed and filtered through our lungs, then given as oxygen molecules to fuel our system.

In yogic tradition, all things are accomplished in cycles of breath, namely the universe itself. It is considered to be in a constant state of increase and decrease, comparable to breathing. All the worlds and stars are created in this process, just as when one meditates, worlds of thought and energy emerge in our minds.

To the martial artist it is all a part of the spiral of learning.

The culture in which we currently exist throws an endless amount of spiritual sand in our eyes. It encourages us to focus on the external. It discourages self-mastery and rewards hard work with financial gain alone. Yet our traditions were all forged in the ways of the spirit. These were paths often difficult to tread; paths that were both quiet and introspective.
Says Nicklaus Suino in his book, Budo Mind and Body:
“There are few places left in our society where we can examine life without it being reflected through the lens of some television producer or ad agency’s idea of what might sell a product. Alone in the dojo with a two-hundred-year-old kata and the limitations of your own body, there is little room for romantic notions of short-term gain, yet what you take with you when you leave the dojo has value in a way nothing you can pay money for ever will.”
Perhaps many people avoid confronting themselves in such an up-close manner. Maybe there is comfort in the external distractions of the real world. After all, as Suino suggests, we are not just building strengths but facing our weaknesses in order to do so, “even when it makes (you) uncomfortable.”
But the key word I have repeatedly heard in regard to traditional arts is cultivation. It is a word that describes not only growth, but dedication and patience as well. And we cultivate ourselves upon the foundations left by those who came before us.